Esquema y (algo) de bibliografía.

Finitud y artificio: El Dios de Hobbes y sus consecuencias políticas.

1) La concepción Hobbesiana de Dios.

1.1 Exposición de la concepción Hobesiana de Dios

1.2 La concepción Hobesiana de Dios frente a la concepción cristiana de Dios de la época

1.3 La concepción Hobessiana de Dios frente a la concepción de Descartes de Dios

1.4 Conclusiones de la primera parte.

1.1

Abizadeh, A. (2017). Hobbes’s conventionalist theology, the trinity, and god as an artificial person by fiction.The historical journal, 1-27.
Brown, K. C. (1962). Hobbes’s Grounds for Belief in a Deity.Philosophy, 37(142), 336-344.
Cromartie, A. (2008). The God of Thomas Hobbes.The Historical Journal, 51(04), 857-879.
Edwards, J. J. (2009). Calvin and Hobbes: Trinity, Authority, and Community.Philosophy and Rhetoric, 42(2), 115-133.
Glover, W. B. (1960). God and Thomas Hobbes.Church History, 29(03), 275-297.
Gorham, G. (2013). The Theological Foundation of Hobbesian Physics: A Defence of Corporeal God.British Journal for the History of Philosophy, 21(2), 240-261.
Halliday, R. J., Kenyon, T., & Reeve, A. (1983). Hobbes’s belief in God.Political Studies, 31(3), 418-433.
Holden, T. (2015). Hobbes’s First Cause.Journal of the History of Philosophy, 53(4), 647-667.
Leijenhorst, C. (2004). Hobbes’s corporeal deity.Rivista di storia della filosofia. Fascicolo 1, 2004, (1), 1000-1023.
Schwartz, J. (1985). Hobbes & the Two Kingdoms of God.Polity, 18(1), 7-24.
Stauffer, D. (2013). Hobbes’s Natural Theology. EnPolitical Philosophy Cross-Examined (pp. 137-151). Palgrave Macmillan US.

1.2

Bralick, J. (2010). That Mortal God: Christianity, Sovereignty, and Civil Religion in Hobbes’s Leviathan.
Dumouchel, P. (1995). Hobbes & Secularization: Christianity and the Political Problem of Religion.Contagion: Journal of Violence, Mimesis, and Culture, 2(1), 39-56.
Fuller, T. (1992). The Idea of Christianity in Hobbes’s” Leviathan”.Jewish Political Studies Review, 139-178.
Letwin, S. R. (1976). Hobbes and Christianity.Daedalus, 1-21.
Palaver, W. (1995). Hobbes and the Katéchon: the secularization of sacrificial Christianity.Contagion: Journal of Violence, Mimesis, and Culture, 2(1), 57-74.
Seaman, J. W. (1999). Hobbes and the Liberalization of Christianity.Canadian Journal of Political Science, 32(02), 227-246.

1.3

Adams, M. P. (2014). The wax and the mechanical mind: Reexamining Hobbes’s objections to Descartes’s Meditations.British Journal for the History of Philosophy, 22(3), 403-424.
Camellone, M. F. (2013). Hobbes, Descartes and the Deus deceptor.Hobbes Studies, 26(1), 85-102.
Crumplin, M. A. (2008). Descartes: God as the Idea of Infinity.International Journal of Systematic Theology, 10(1), 3-20.
Deckard, M. F. (2008). A Sudden Surprise of the Soul: The Passion of Wonder in Hobbes and Descartes.The Heythrop Journal, 49(6), 948-963.
Edwards, M. (2007). Aristotelianism, Descartes, and Hobbes.The Historical Journal, 50(02), 449-464.
Mori, G. (2012). Hobbes, Descartes, and ideas: A secret debate.Journal of the History of Philosophy, 50(2), 197-212.
Ross, G. M. (1988). Hobbes and Descartes on the relation between language and consciousness.Synthese, 75(2), 217-229.
Sorell, T. (1988). Descartes, Hobbes and the body of natural science.The Monist, 71(4), 515-525.

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